Equality. What’s not to like? After all, it’s at the heart of Western democracy. Equal rights for men and women. No tolerance of racism. One person, one vote. We ALL have a say. Hence the cacophony in the blogosphere, Twitterverse and on Facebook and in every coffee bar and meeting place in the Western world. Oh my goodness, we all think our opinion should be heard. We matter. Yeah!
Because we’re all equal.
Yes, we are. I’m not sure how atheists ground equality but I know how Christians arrive at this conclusion. We’re all made in the image of God. It’s the imago dei which provides the foundation for human rights and for human dignity. In fact, it is the Judeo-Christian belief in the imago dei which led to the transformation of Western society. William Wilberforce and Lord Shaftsbury are just two names one could cite as 19C human rights campaigners, who called on government to acknowledge human value based on the imago dei.
So far, so good.
But now let’s question this assumption. To what extent are we really equal? What makes me like you? I heard a philosophy professor once give an amusing answer to this question. He’d asked his daughter what made her the same as others. Her answer? We all have belly buttons. Nice one. You see, I think politicians are often employing a deft handling trick with our vocabulary. From equality to sameness in one easy move. See? You didn’t even notice. Speaking of sameness, I’m reminded of this extract from the great comedian, Jerry Seinfeld. This is a section from his stand-up comedy, Clothes:
Any time you see a movie or a TV show where there’s people from the future – or another planet – they’re all wearing the same outfit. I think the decision just gets made. All right, everyone, from now on, it’s just going to be the one-piece silver suit with the V-stripe and the boots. That’s the outfit. We’re visiting other planets, we wanna look like a team. The individuality thing is over.
The individuality thing is over. For some politicians, I almost think that’s what they’re suggesting. Enough with variety. We’re equal amounts to ‘being the same.’ And because we’re really the same, or should be, we should all own the same amount. Equality of intrinsic value equates to the virtue of flattening out society. If you’re down, the state should lift you up. If you’re up, the state should flatten you down. Why? Apparently in the name of combating the legacy of historical injustices. More on that in a moment.
First, a comment on sameness. We’re not the same. We’re different. We come in infinite shapes and sizes. We’re black, white, brown, big, small, fat, thin. We sport tattoos, big hair, sideburns, flowery shirts with big collars, no collars. We wear no clothes, lots of clothes, speak different languages, do different jobs, enjoy different kinds of food, hate football, love cooking, wear goatees, throw javelins, are kind and unkind, cruel and compassionate. And it is our difference which, to a large extent, produces our inequality. Of course, there are many other forces in the mix – our freedom and our fallenness, to name just two – but let’s be clear. Variety emerges naturally. And there’s nothing intrinsically wrong with it.
Think about it this way. In the parable of the talents, each man is given a different amount. They invest it differently and each gains a different return. In the same way, if I were to give ten different people the same amount of money and I told each one to invest wisely, what would happen? They would earn ten different amounts of return. Some would fritter it away, some would get some bad luck. Some would work hard, but being rather dense, wouldn’t know how to invest wisely. And still others would reap the benefits of their wisdom, savvy instincts and maybe some good old-fashioned luck and earn a goodly amount of cash. The vagaries of life along with our differences produce these inequalities.
However, for politicians, the issue isn’t whether people in a society could ever become perfectly equal. That is obviously never going to happen, notwithstanding the doomed supposed attempts to equalize things in Soviet Russia and other failed state experiments. The issue is how you see the role of the state. Is it there to combat the legacy of historical injustices? Eg. privilege. In other words, is it there to shore up one class over another or tear one class down in favour of another? Hmm. Well, I don’t like the idea of class warfare of any kind, whether inspired by left or right. I do, however, wish for the government to run the country competently. And I think ultimately it comes down to how you answer this question: Should you design your system based on the brutal reality of what we’re like as humans, or base it on what we should be? I’m sure you remember the most well-known quote from Gordon Gekko in Wall Street.
Greed, for lack of a better word, is good.
Ooh. We recoil. And rightly so. Greed isn’t good and every Christian knows it. But hold on. What’s he saying? He’s saying that humankind is selfish and greedy and that’s good because it drives economic growth. Hmm. Well, it’s hard not to agree with the last part. What drives economic growth? Fortunately not just greed. In fact, it’s competition. And aspiration. The human being is inherently competitive. The human being desires to be able to ‘get ahead’ and succeed, not to mention provide for his/her family. Capitalism, for all its flaws, has generated astonishing economic growth simply by enabling human beings to ‘compete’ within a system governed by the rule of law. The reality is that capitalism liberates human potential better than its competitors. Is it perfect? Not at all. But it’s the best we’ve come up with so far. Yet it comes with an underside which most economists have recognized: sadly, it leads to the rich becoming richer and the poor becoming poorer.
It leads to inequality. And that’s bad. Not good.
What? You want me to advocate the overthrow of the capitalist system? Sorry. That’s a little beyond me. So, what’s the solution? Well, let’s get down to brass tacks. You don’t have to agree with me, but if you’re running the country, here’s my ten cents to help you along.
1. Tax policy should encourage enterprise and not discourage it. Starting and running a business shouldn’t be mired in red tape and heavy tax burdens.
2. Tax policy should promote socially beneficial institutions like the family. It’s bad for people to co-habit because the ‘system’ rewards them for it.
3. The wealthy should pay proportionately more than the poor because they can afford it, not for the sake of equality. But not too much, because that simply stifles enterprise and crushes aspiration. As most governments know, there is a balance to be struck. Please strike it without giving us all the slogans and rhetoric. A vain hope, I know.
4. Corporations and rich people who use their wealth to ‘rig the system,’ avoid tax and generally act badly should be prosecuted. Publish the names of companies who ‘avoid tax’ and those companies who use their financial muscle to eliminate fair competition. In short, strive to make the system as ‘fair’ as is humanly possible. ‘Being wealthy’ is no defence against what amounts to morally corrupt and criminal behaviour.
4. The reason for the welfare system is not to tackle inequality. The reason for the welfare system is to ensure social cohesion. It’s not good in a society with family breakdown to end up with lots of people who have no hope. It’s also a bad idea to have lots of destitute people who can’t support themselves.
5. Entitlement is not good. For anyone. Working is always better than living on welfare and many Western governments are beginning to acknowledge this. Here’s a clue as to why entitlement is bad. When you’re given something, you should be able to say ‘thank you.’ But whoever said ‘thank you’ to a system? Hence, welfare recipients start to see their handout not as a gift, but as an entitlement, which crushes gratitude.
6. Don’t encourage envy in voters (see last post).
And finally, some advice for us voters:
In short, live a compassionate life. Hey, in the end it’s got to be better to help your neighbour than spend lots of time petitioning the government to help your neighbour. This evening, you could wash his/her car, lend a hand with the gardening or just chat over the fence and show some love. Or you could hand out leaflets which criticize some public servants of a different political persuasion because ‘they’re not doing enough.’
Whoa. Look at the time. Sorry. Gotta run. I’m late for a party. I’m sure you can guess what I’m wearing. Yup. The one-piece silver suit with the V-stripe and the boots.
Bye for now.
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